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William Blake. Behemoth and Leviathan,
from Illustrations to the Book of Job (1826).
Image from Encyclopedia Mythica. |
Yesterday I made an attempt to see Andrey Zvyagintsev's new film,
Leviathan, praised by the critics and already collecting various prizes and accolades. I wanted to form my own opinion about it, but knew enough about the movie to expect that it might be difficult to sit through, so I planted myself in an aisle seat of the penultimate row at the
Film Forum.
At 6:30 pm the screening began with five or ten minutes of previews. At 7:25 pm I was at West 4 subway station, waiting for the F train and reading
Oliver Sacks'
Hallucinations. This means that I lasted only about 30-40 minutes of the film, after which I sprang to my feet and ran out of the movie theater with the lightness and speed of a gazelle. Half hour of looking at the well familiar doom and gloom, drunkenness, self-loathing and self-destruction, hostility, rudeness, corruption, hopelessness, and denial of dignity was all I could endure. After that I decided that for the sake of my mental hygiene I needed to spare myself from seeing the rest of this film. I am sure that if this were a Japanese tale of woe, I would have had no troubles watching it, but Russians are adept at inventing and building their own circles of hell, the sights, sounds, and smells of which have an immediate effect on me and make me very, very light on my feet.
But Hallucinations provided little respite... Before my F train reached Queens, Leviathan was in front of me again, on the pages of Sacks' book, in a different, though not entirely unrelated context.
In chapter 5, Sacks compares visual hallucinations in patients with classical Parkinson's disease and patients with Lewy body dementia. As an example of a person whose intellectual capacity and creativity were well preserved despite severe motor impairments brought about by Parkinson's disease, the author mentions
Thomas Hobbes (1588-1689), the founding father of political philosophy, whose book
Leviathan (1651), an early treatise on the theory of social contract, explored the relationship between an individual and state. Hobbes started showing signs of "shaking palsy" at about the age of sixty, while completing the work on
Leviathan, and although his condition worsened over time and eventually led to nearly complete immobility, he remained mentally lucid until his death at the age of 91.
In Leviathan, Hobbes argues that political order is a necessary alternative to chaos, a state of war of all against all, into which humans would be inevitably thrust if they were to follow their nature without restrictions. He dispensed with the idea of the greatest good, but argued that there is the greatest evil, or the fear of meeting a violent end. Hobbes favored absolute monarchy as a safeguard against anarchy, which was perhaps not surprising considering that the book was written during the English Civil Wars (1642-1651). Leviathan, which appeared with a frontispiece that resembles a Tarot card and depicts a giant whose body is formed from hundreds of human figures, immediately stirred up a great deal of controversy and won no favors of the clergy for the author.
In matters of health, Hobbes was an exemplary patient: according to John Aubrey's
biosketch (full text of
Aubrey's Brief Lives), Hobbes was a man of strong stature, regular habits, moderate in his diet, and mentally and physically active. He would rise at seven in the morning and take a long walk, during which he would think and contemplate and jot down his thoughts with a pen and inkwell concealed in his cane. He also played tennis (until the age of 75) and received regular massages. He spent the rest of the morning in contemplation, had dinner at eleven, smoked a pipe, took a nap, and wrote down his thoughts in the afternoon. Apparently, he was methodical and organized in his meditations, which he undertook "always with this rule that he very much and deeply considered one thing at a time." An eccentric and a wit, "[h]e was never idle; his thoughts were always working." He sang before bedtime (behind closed doors and when nobody could hear him), because he thought it to be good for his health, and composed verse shortly before his death. He loved to argue, he courted controversy, he was a friend of Galileo and playwright Benjamin Johnson, and he was often in trouble with the church. In addition to his works on morality, politics, and law, he translated classics into English and wrote on optics, motion, and geometry.
Going back to the source of the
Leviathan synchronicity, I came across Oliver Sacks' writings in a roundabout way, even though I first learned about him over a decade ago. Recently, after the death of Robin Williams, I watched the comedian's old stand-up routines, movies, and interviews, in some of which he spoke about his work on
Awakenings, a 1990 film based on Sacks' book of the same title, about his experience of treating survivors of encephalitis lethargica, who had been frozen for decades in catatonic state. Sacks, who,
according to Williams, is a combination of Arnold Schwarzenegger, Albert Schweizer, and Santa Claus [and who
speaks about hallucinating the color indigo with a fascinating Yiddish-British accent], spent a long time with Williams and Robert De Niro, helping them to prepare for their respective roles of the doctor and patient. Sadly, in the aftermath of Robin Williams' suicide, it became known that he had been diagnosed with Parkinson's disease and struggled with depression, anxiety, paranoia, and sleep disorder, and postmortem showed that he suffered from diffuse Lewy body dementia.
In his tribute published in
New Yorker,
The Man Who Could Be Anyone, Sacks described Robin Williams as "that adorable genius", a phrase once spoken about psychologist William James, and wrote warmly about their friendship that began when Sacks was helping Williams to become Sacks on the set of
Awakenings.
Update March 7, 2015: In mid-February, Oliver Sacks
announced that his ocular melanoma that had been successfully treated nine years ago metastasized in his liver and his time in this world is probably measured in months.
Update August 30, 2015: Oliver Sacks died (NYT
obituary). Radiolab posted this wonderful
program in his memory, based on their last conversations with Sacks, a friend of the program over many years.